Defines "God" as the teleological, universal drive toward "Integrative Meaning"—the tendency for matter to organize into ever-larger, stable wholes.
Explains how humans acquired their moral soul through a long process of maternal nurturing, citing the cooperative behaviour of bonobos as evidence. FREEDOM: The End Of The Human Condition
The book is highly polarized, attracting both fervent praise and sharp skepticism. FREEDOM: The End Of The Human Condition - Amazon.in Defines "God" as the teleological, universal drive toward
A central metaphor describing a migrating stork (instinct) that develops a conscious mind (intellect) and is "criticised" for deviating from its path, illustrating the origin of human psychosis. FREEDOM: The End Of The Human Condition - Amazon
Because the intellect could not explain its departures from instinct, it felt "criticised" by those instincts. This led to a defensive state of anger, egocentricity, and alienation —the root of all human conflict.
Our pre-existing, selfless instincts (inherited from a cooperative primate past) clashed with our newly evolved conscious intellect, which needed to experiment and understand the world.
Не найдено рубрик для подписки.
Defines "God" as the teleological, universal drive toward "Integrative Meaning"—the tendency for matter to organize into ever-larger, stable wholes.
Explains how humans acquired their moral soul through a long process of maternal nurturing, citing the cooperative behaviour of bonobos as evidence.
The book is highly polarized, attracting both fervent praise and sharp skepticism. FREEDOM: The End Of The Human Condition - Amazon.in
A central metaphor describing a migrating stork (instinct) that develops a conscious mind (intellect) and is "criticised" for deviating from its path, illustrating the origin of human psychosis.
Because the intellect could not explain its departures from instinct, it felt "criticised" by those instincts. This led to a defensive state of anger, egocentricity, and alienation —the root of all human conflict.
Our pre-existing, selfless instincts (inherited from a cooperative primate past) clashed with our newly evolved conscious intellect, which needed to experiment and understand the world.